Home  ›  After Jesus Said He Would Rise Again

After Jesus Said He Would Rise Again

Written By quarta-feira, 16 de março de 2022 Add Comment Edit

Jesus's predicting his or someone else'due south decease

Early Christian Catacomb painting of Jesus and his disciples, pre-3rd century.

There are several references in the Synoptic Gospels (the gospels of Matthew, Mark and Luke) to Jesus predicting his own decease, the first ii occasions edifice up to the final prediction of his crucifixion.[1] Matthew's Gospel adds a prediction, earlier he and his disciples enter Jerusalem, that he volition be crucified at that place.[2]

Gospel of Mark [edit]

In the Gospel of Mark, generally agreed to exist the earliest Gospel, written around the year 70,[iii] [4] Jesus predicts his decease three times. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions available to the author/ Some scholars, such every bit Walter Schmithals, propose a redactional conception of the author, though Schmithals states in that location are "vexxing questions" relating to the sayings.[v] Meanwhile, other scholars analyze these arguments and present a different view, and believe these sayings are historical. Ultimately, no consensus has emerged among scholars.[6] The setting for the get-go prediction is somewhere near Caesarea Philippi, immediately after Peter proclaims Jesus equally the Messiah. Jesus tells his followers that "the Son of Homo must suffer many things and exist rejected by the elders, chief priests and teachers of the law, and that he must exist killed and after three days ascent over again".[7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not accept in listen the things of God, just the things of men". (Mark eight:31–33)

Gospel of Matthew [edit]

The Gospel of Matthew 16:21–28 includes this episode,[viii] saying that Jesus "from that time", i.e. on a number of occasions, Jesus "began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed ...".[nine]

The Gospel of Luke ix:22–27 shortens the account, dropping the dialogue between Jesus and Peter.

Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things.[x] The 2d alarm appears in Marker 9:30–32 (and also in Matthew 17:22–23) equally follows:

He said to them, "The Son of Man is going to exist betrayed into the hands of men. They volition kill him, and after 3 days he volition ascension." Just they did non sympathise what he meant and were afraid to ask him nigh it.[11]

The third prediction in Matthew 20:17–xix specifically mentions crucifixion:

At present equally Jesus was going upwards to Jerusalem, he took the twelve disciples aside and said to them, "Nosotros are going upward to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the police. They volition condemn him to death and volition turn him over to the Gentiles to be mocked and flogged and crucified. On the third solar day he volition be raised to life!"[12]

The fourth prediction in Matthew is plant in Matthew 26:ane–2, immediately before the plot made against him by the religious Jewish leaders:

"As you know, the Passover is two days away — and the Son of Man will be handed over to exist crucified."

The hypothetical Q source, widely considered past scholars to be a collection of sayings of Jesus used, in addition to the Gospel of Marker, by the authors of the Luke and Matthew Gospels, contains no predictions of the expiry of Jesus.[13]

Gospel of John [edit]

In the chat with Nicodemus in the Gospel of John, Jesus pointed Nicodemus towards his death when he said

Just as Moses lifted up the snake in the wilderness, so the Son of Homo must be lifted upward[fourteen]

Jesus was intimating that something similar would happen to him equally in Numbers 21:4-9,[xv] where Moses raised a bronze statue of a snake upward on a pole.

In chapters 12 to 17 this gospel also mentions several occasions where Jesus prepared his disciples for his departure, which the gospel likewise refers to every bit his "glorification":[sixteen]

Jesus answered them, saying, "The hour has come that the Son of Human should be glorified. About assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, information technology produces much grain.[17]

Comparison of Synoptic Gospel predictions [edit]

In each of the Synoptic Gospels, Jesus foretells of His ain death and resurrection afterward three days. The concordances are summarized in the following table:

Matthew Mark Luke
Matthew 16:21-23: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and exist raised the 3rd day. Then Peter took Him aside and began to rebuke Him, proverb, "Far be it from Yous, Lord; this shall not happen to You!" Simply He turned and said to Peter, "Get behind Me, Satan! You are an criminal offence to Me, for you are non mindful of the things of God, only the things of men."[one] Marking 8:31-33: And He began to teach them that the Son of Man must suffer many things, and exist rejected by the elders and principal priests and scribes, and be killed, and after iii days rise once more. He spoke this word openly. And then Peter took Him aside and began to rebuke Him. But when He had turned around and looked at His disciples, He rebuked Peter, proverb, "Get behind Me, Satan! For you are not mindful of the things of God, but the things of men."[2] Luke ix:21-22: And He strictly warned and commanded them to tell this to no one, saying, "The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day."[3]
Matthew 17:22-23: Now while they were staying in Galilee, Jesus said to them, "The Son of Human is about to be betrayed into the hands of men, and they will kill Him, and the third day He will be raised upward." And they were exceedingly sorrowful.[4] Mark 9:30-32: And then they departed from there and passed through Galilee, and He did non want anyone to know it. For He taught His disciples and said to them, "The Son of Human is being betrayed into the easily of men, and they volition kill Him. And after He is killed, He will rise the third day." But they did not understand this saying, and were afraid to ask Him.[5] Luke nine:43-45: Simply while everyone marveled at all the things which Jesus did, He said to His disciples, "Let these words sink down into your ears, for the Son of Human being is about to be betrayed into the hands of men." But they did not understand this proverb, and it was subconscious from them so that they did not perceive it; and they were afraid to ask Him nearly this saying.[six]
Matthew 20:17-nineteen: Now Jesus, going upward to Jerusalem, took the twelve disciples aside on the route and said to them, "Behold, we are going upwards to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the tertiary day He will ascent again." [7] Mark 10:32-34: Now they were on the road, going up to Jerusalem, and Jesus was going earlier them; and they were amazed. And as they followed they were agape. Then He took the twelve aside again and began to tell them the things that would happen to Him: "Behold, we are going upward to Jerusalem, and the Son of Man will be betrayed to the master priests and to the scribes; and they will condemn Him to decease and deliver Him to the Gentiles; and they will mock Him, and [a]scourge Him, and spit on Him, and kill Him. And the third twenty-four hour period He will rise again[8] Luke 18:31-34: And so He took the twelve aside and said to them, "Behold, nosotros are going upwards to Jerusalem, and all things that are written by the prophets apropos the Son of Man will exist achieved. For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. They volition scourge Him and kill Him. And the third day He will ascent again." Simply they understood none of these things; this saying was subconscious from them, and they did non know the things which were spoken.[9]
Matthew 26:32 Merely after I have risen, I volition become alee of you into Galilee."[xviii]

Equally shown in the Daily Mass Readings provided in the Latin Rite of the Roman Cosmic Church,[19] the prediction given by Jesus in Mark 9:32 has i of its master references in the Wisdom of Solomon:[20]

12 Therefore let united states of america lie in look for the righteous; because he is not for our plow, and he is clean reverse to our doings: he upbraideth the states with our offending the law, and objecteth to our infamy the transgressings of our education. 17 Let us run across if his words be true: and let united states bear witness what shall happen in the cease of him. For if the but man be the son of God, he will help him, and evangelize him from the hand of his enemies. Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. Let us condemn him with a shameful decease: for by his own maxim he shall exist respected.

—Volume of Wisdom ii:12, 17-20 (KJV translation)

Historical context [edit]

Jesus made predictions about the "Son of Man." This is a Hebrew term with five different meanings, depending on the context in which it is used: all flesh (humanity as a whole), a homo existence (a human being, equally opposed to God), a personal pronoun ("I", "myself"), a sinner (an unjust person, every bit opposed to a just person),[21] and the messiah (the awaited male monarch).[22]

Jesus predicted that the Son of Man would be handed over/betrayed to the elders, the chief priests, the scribes, and the teachers of the police force. In the Second Temple period, the Sanhedrian members were called "elders,"[23] a high priest was a "chief priest,"[24] and the successors of Ezra the scribe - who became teachers of the law in those days - were called the "scribes."[25] [26] John 18 relate that Jesus was tried by the two chief priests at the time, Annas and Caiaphas.[27]

Jesus likewise predicted that the Son of Man would be crucified by the Romans/Gentiles. The Hebrew word gentile means non-Jewish people.[28] Judaism does not allow crucifixion as a ways of punishment,[29] just Aboriginal Roman constabulary did let certain persons, such as slaves and pirates, to be crucified.[xxx] [31]

Run into also [edit]

  • Chronology of Jesus
  • Jesus predicts his betrayal
  • Life of Jesus in the New Testament

Notes [edit]

  1. ^ St Marking's Gospel and the Christian organized religion by Michael Keene 2002 ISBN 0-7487-6775-4 pages 24-25
  2. ^ The Temptations of Jesus in Mark's Gospel by Susan R. Garrett 1996 ISBN 978-0-8028-4259-six pages 74-75
  3. ^ Witherington (2001), p. 31: 'from 66 to 70, and probably closer to the latter'
  4. ^ Hooker (1991), p. 8: 'the Gospel is unremarkably dated between Advertizement 65 and 75.'
  5. ^ Walter Schmithals, The Theology of the Beginning Christians (Westminster John Knox Press, 1997) page 22.
  6. ^ Licona, Michael (2021). "Did Jesus Predict his Death and Vindication/Resurrection?". Journal for the Study of the Historical Jesus. viii: 47–66. doi:x.1163/174551909X12607965419595. {{cite periodical}}: CS1 maint: url-status (link)
  7. ^ The Gospel according to Mark: pregnant and message past George Martin 2005 ISBN 0-8294-1970-five pages 200-202
  8. ^ Matthew for Everyone: Capacity sixteen-28 past Tom Wright 2004 ISBN 0-664-22787-2 folio nine
  9. ^ Matthew 16:21
  10. ^ Mercer Dictionary of the Bible by Watson E. Mills, Roger Aubrey Bullard 1998 ISBN 0-86554-373-9 page 550
  11. ^ "Bible Gateway passage: Mark 9:30-32 - New Revised Standard Version".
  12. ^ Matthew 20:17–19
  13. ^ John Due south Kloppenborg, Q, the Primeval Gospel (Westminster John Knox Press, 2008) folio 75.
  14. ^ John 3:14
  15. ^ Numbers 21:4–9
  16. ^ Dictionary of biblical imagery past Leland Ryken, Jim Wilhoit, Tremper Longman, Colin Duriez, Douglas Penney, Daniel G. Reid 1998 ISBN 0-8308-1451-v folio 269
  17. ^ John 12:23–24
  18. ^ "Bible Gateway passage: Matthew 26:32 - New International Version". Bible Gateway . Retrieved 2019-04-27 .
  19. ^ "Daily Mass Readings - 23 September 2018 – Sunday". catholiewtn.com. Archived from the original on November 21, 2018.
  20. ^ "The 1611 King James Bible. Book of Wisdom, chapter, vv. 12, and 17 to twenty". kingjamesbibleonline.org. Archived from the original on June 28, 2012.
  21. ^ Jewish Encyclopedia: Son of Homo The rendering for the Hebrew "ben adam," applied to mankind in full general, as opposed to and singled-out from non-human relationship; expressing besides the larger, unlimited implications of humanity as differentiated from limited (e.m., national) forms and aspects of human life...The New Testament expression ὅ ὑιὸς τοῦ ἀνθρόπου is a translation of the Aramaic "bar nasha," and as such could have been understood merely as the substitute for a personal pronoun, or as emphasizing the human qualities of those to whom it is applied..."Sons of men," or "children of men," designates also the slanderers and evil-doers in contrast to the righteous, that is, State of israel (Ps. lvii. five [A. V. 4], lviii. 2 [A. Five. 1]).
  22. ^ Jewish Encyclopedia: Messiah The Messiah is chosen "the Son of Human being," and is described equally an angelic being, his eyebrow resembling a human being's, and as occupying a seat in sky beside the Ancient of Days (xlvi. 1), or, equally it is expressed in ch. xxxix. seven, "under the wings of the Lord of spirits."...In the Assumptio Mosis, however (c. iv B.C.), information technology may be concluded, on the footing of the identification of the Son of Man = Messiah with Enoch = Meṭaṭron in Enoch lxxi. 14, that it is the preexistent Messiah who is referred to (ten. 2), for it is stated that, at the end of the last tribulation, when God's dominion will be established over all cosmos, "the hands of the affections who stands in the highest place will be filled, and he will immediately avenge them [Israel] on their enemies."
  23. ^ Jewish Encyclopedia: Sanhedrin Antiochus 5. likewise greeted the gerusia in a letter to the Jewish people. This gerusia, which stood at the head of the people, was the body that was after called "sanhedrin." The date and the fashion of its origin can not now be determined. Josephus calls it either συνέδριον or βουλή, and its members πρεσβΎτεροι (="elders," i.e., ) or βουλευταί (="councilors"), whose number was probably the same as that of the members of the Sanhedrin in the hall of hewn stone, namely, seventy or seventy-one.
  24. ^ Jewish Encyclopedia: Priest Besides the "chief priest" ("kohen ha-rosh") mention is made of the "kohen mishnch," the ane property the second place (II Kings xxv. xviii et al.).
  25. ^ Jewish Encyclopedia: Scribe Body of teachers whose office was to interpret the Law to the people, their organization beginning with Ezra, who was their chief, and terminating with Simeon the Just.
  26. ^ Jewish Encyclopedia: Education The men thus engaged are designated as V05p043011.jpg or V05p043012.jpg, i.due east., expounders of the Torah. Here for the kickoff time in Jewish history is an organized body of teachers. The Prophets had been replaced by the priests; these in turn were succeeded by the scribes, "the wise" (comp. B. B. 12a, V05p043013.jpg). The latter are described in Dan. xii. 3 as the teachers, V05p043014.jpg; "they that exist wise shall shine equally the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever." The Talmud refers the second clause to the teachers.
  27. ^ USCCB John 18:xix-24 The loftier priest questioned Jesus...And then Annas sent him bound to Caiaphas the high priest.
  28. ^ The Cambridge history of Judaism, Book 2, Cambridge University Press, 1989, p. 193. ISBN 978-0-521-24377-3
  29. ^ Jewish Encyclopedia: Crucifixion Amidst the modes of Capital punishment known to the Jewish penal law, crucifixion is not establish; the "hanging" of criminals "on a tree," mentioned in Deut. xxi. 22, was resorted to in New Testament times simply after lapidation (Sanh. half-dozen. 4; Sifre, ii. 221, ed. Friedmann, Vienna, 1864).
  30. ^ Robison, John C. (June 2002). "Crucifixion in the Roman Earth: The Use of Nails at the Fourth dimension of Christ". Studia Antiqua. 2.
  31. ^ Zias, Joseph (1998). "Crucifixion in Antiquity: The Evidence". world wide web.mercaba.org . Retrieved March 10, 2018.

References [edit]

Books
  • Barclay, William (2001). The Gospel of John, Volume i. Westminster John Knox Printing. ISBN9780664237806.
  • Davies, Stevan L. (2004). The Gospel of Thomas and Christian Wisdom. Bardic Press. ISBN9780974566740.
  • Fitzmyer, Joseph A. (1985). The Gospel According to Luke, Ten-XXIV. The Anchor Bible Reference Library. Doubleday. ISBN9780300139815.
  • Harrington, Daniel J. (1991). The Gospel of Matthew. Liturgical Printing. ISBN9780814658031.
  • Hooker, Morna (1991). The Gospel According to Saint Mark. Continuum. ISBN9780826460394.
  • Witherington, Ben (2001). The Gospel of Marking: A Socio-Rhetorical Commentary. Eerdmans Publishing. ISBN9780802845030.

stevensonthimend.blogspot.com

Source: https://en.wikipedia.org/wiki/Jesus_predicts_his_death

0 Response to "After Jesus Said He Would Rise Again"

Postar um comentário

Assinar: Postar comentários (Atom)

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel